What is a "Jericho Trumpet"? Miracle weapon: Trumpets of Jericho What does the idiom Jericho trumpet mean?
If you look closely, then in the subway or any other transport, every second person (out of an audience of 40-) makes his comute exclusively with headphones. Most still use wired ones, although blue teeth have long been affordable and good quality, pruflink. But, it is worth assuming that there is one question that every owner of headphones with "ear" type ears has faced: what are the names of these rubber bands from headphones that usually fly off in your pocket? And then you feel a sense of inferiority? Maybe "rubber earbuds for vacuum headphones"? Fortunately, this world is not so simple. There is a special word for these pads!
The part of the headphone device that is directly adjacent to the auricle is called....
Embouchure(ambushura, embushura) from French. embouchure , which translates ambiguously: mouth, confluence, vent, hole, mouthpiece, mouthpiece, tip, nozzle, nozzle, and actually - embouchure. Interestingly, in these foreign countries "the entrance (hole ...
What is Escobar's axiom?
Escobar's axiom- a non-mathematical term, but a popular meme on the net, traditionally used to state dead ends in disputes and holivars. Usually this situation develops when both sides of the conflict give sufficient arguments to state their innocence and it is impossible for third parties to decide on the victory of one of them, and the only solution is to issue a verdict: " Escobar's axiom". i.e. elimination from judging, because awarding victory to one side will violate justice and cause damage to the opponent.
The original formulation of Escobar's axiom: "With an uncontested choice of two opposite entities, both will be exceptional *nonsense*"
. (* - replacement with words of obscene vocabulary is allowed)
What is Escobar's axiom?
The expression means a situation where a person is offered a choice between two extremes - in this case, according to the author of the original phrase, both options are not worth considering.
Other application
Almost Escob's axiom...
What does it mean "went to the cuckoo"?
Recently, in many clickbaits you can find the well-established expression " %UserName (someone) went crazy "!
So what is cuckoo and where did she go?
In this particular case, do not confuse cuckoo"with an arrogant "cuckoo" - an informer, a decoy agent, here" cuckoo" denotes a "bird figurine" that lives in a mechanical wall clock and leaves the dwelling to announce the new hour.
When such a clock breaks and the cuckoo begins to "cuckoo" out of place, this causes wild irritation and a desire to deal with the bird. By analogy: when they say "to go crazy" - they mean that a person "has gone nuts" and he says or does something wrong, i.e. the head is a clock, and the cuckoo is inadequate actions, and to go kukuha means to go crazy.
Real life example: This summer I can afford to go .... only cuckoo ...
Oh, don't go l...
Surely many have heard the expression "trumpets of Jericho." It is usually used when very loud sounds are heard, whether it be a human voice or some other noise. However, few people know why such a phrase is used in such situations. Therefore, today we will consider in detail the question of what the expression “trumpets of Jericho” really has.
Ancient city
We will begin the story about the expression "trumpets of Jericho" with the ancient city, with which the phraseological unit we are studying is directly connected. Today this city is located on the West Bank of the Jordan, in the territory belonging to the PNA - the Palestinian National Authority. More precisely, in the northern part of the Judean Desert, seven kilometers from the Jordan and twelve from the Dead Sea, northwest of it. Another landmark is Jerusalem, thirty kilometers northeast of which is Jericho.
This city is the capital of the province of the same name, its population is about 20 thousand people. Close attention to this object is explained by the fact that this city is mentioned a large number of times in the Holy Scriptures, where it is also called Ir ha-Tmarim, which in Hebrew means “the city of palm trees”, it is directly related to the appearance of the expression “Jericho trumpets”.
Intelligence service
In the book of Joshua, the events concerning these trumpets developed as follows. After the prophet Moses departed to another world, the Lord appeared to Joshua in the wilderness and ordered him to become the head of the people and go with them across the Jordan River to the Promised Land.
He said that every place in the Promised Land that the Jews set foot on, he would give them, as promised to Moses. And he also told Joshua that he would treat him the same way he treated Moses, and would not depart from him. Since it is he (Nun) who will give the land into the possession of the sons of Israel.
Having finally entered the Promised Land under the leadership of Nun, the Jews are preparing to storm the city of Jericho. First, they send two young men there for reconnaissance in order to "spy out the land." They come to the house of the harlot Rahab and stay there.
Rahab gives them shelter, shelters them and pleads for the lives of her and her family at the time when the army of the Jews enters the city. The scouts promise her this and go back. The Jericho authorities send a pursuit after them, but unsuccessfully.
Storm
After the scouts return to their camp, the army goes to storm Jericho. But on their way lay the river Jordan - in a place not far from the mouth. When the warriors began to cross the river, it suddenly dried up, and they continued their journey along the dry bottom. After that, the waters of the Jordan again rushed to the Dead Sea.
Just before the capture of Jericho, “the leader of the army of the Lord” appeared before Nun and told him how to take the city. Having received a sign of support from the Heavenly Forces, the army stood around the city walls for seven days. On the seventh day, the army, accompanied by clergy blowing trumpets, circled the city walls.
The Bible says it this way. It says that the trumpets sounded, loud, warlike cries of the people marching to the attack. Then the walls collapsed to the very foundations, and the army entered the city, taking possession of it.
The further fate of the city
At the end of the story about the trumpets of Jericho, let's outline the further fate of the city, taken in such an unusual way. Even before the assault began, Joshua cast a spell on him. He ordered to exterminate all the inhabitants, and to transfer all the gold, silver, iron and copper found in it to the treasury of the future temple.
Of all the people, only Rahab and her relatives were left alive, as she had been promised. And Jericho was destroyed and burned. At the same time, it should be noted that in the second part of his spell, Nun imposed a ban on its restoration.
Thus, from the above story it is clear that the meaning of the phraseologism “trumpets of Jericho” is associated with sounds that have a very high volume and are comparable to those that even thick fortress walls could destroy.
Surely many have heard the expression "trumpets of Jericho." It is usually used when very loud sounds are heard, whether it be a human voice or some other noise. However, few people know why such a phrase is used in such situations. Therefore, today we will consider in detail the question of what the expression “trumpets of Jericho” really has.
Ancient city
We will begin the story about the expression "trumpets of Jericho" with the ancient city, with which the phraseological unit we are studying is directly connected. Today, this city is located on the West Bank of the Jordan, in the territory belonging to the PNA - the Palestinian National Authority. More precisely, in the northern part of the Judean Desert, seven kilometers from the Jordan and twelve from the Dead Sea, northwest of it. Another landmark is Jerusalem, thirty kilometers northeast of which is Jericho.
This city is the capital of the province of the same name, its population is about 20 thousand people. Close attention to this object is explained by the fact that this city is mentioned a large number of times in the Holy Scriptures, where it is also called Ir ha-Tmarim, which in Hebrew means “the city of palm trees”, it is directly related to the appearance of the expression “Jericho trumpets”.
Intelligence service
In the book of Joshua, the events concerning these trumpets developed as follows. After the prophet Moses departed to another world, the Lord appeared to Joshua in the wilderness and ordered him to become the head of the people and go with them across the Jordan River to the Promised Land.
He said that every place in the Promised Land that the Jews set foot on, he would give them, as promised to Moses. And he also told Joshua that he would treat him the same way he treated Moses, and would not depart from him. Since it is he (Nun) who will give the land into the possession of the sons of Israel.
Having finally entered the Promised Land under the leadership of Nun, the Jews are preparing to storm the city of Jericho. First, they send two young men there for reconnaissance in order to "spy out the land." They come to the house of the harlot Rahab and stay there.
Rahab gives them shelter, shelters them and pleads for the lives of her and her family at the time when the army of the Jews enters the city. The scouts promise her this and go back. The Jericho authorities send a pursuit after them, but unsuccessfully.
Storm
After the scouts return to their camp, the army goes to storm Jericho. But on their way lay the river Jordan - in a place not far from the mouth. When the warriors began to cross the river, it suddenly dried up, and they continued their journey along the dry bottom. After that, the waters of the Jordan again rushed to the Dead Sea.
Just before the capture of Jericho, “the leader of the army of the Lord” appeared before Nun and told him how to take the city. Having received a sign of support from the Heavenly Forces, the army stood around the city walls for seven days. On the seventh day, the army, accompanied by clergy blowing trumpets, circled the city walls.
The Bible says it this way. It says that the trumpets sounded, loud, warlike cries of the people marching to the attack. Then the walls collapsed to the very foundations, and the army entered the city, taking possession of it.
The further fate of the city
At the end of the story about the trumpets of Jericho, let's outline the further fate of the city, taken in such an unusual way. Even before the assault began, Joshua cast a spell on him. He ordered to exterminate all the inhabitants, and to transfer all the gold, silver, iron and copper found in it to the treasury of the future temple.
Of all the people, only Rahab and her relatives were left alive, as she had been promised. And Jericho was destroyed and burned. At the same time, it should be noted that in the second part of his spell, Nun imposed a ban on its restoration.
Thus, from the above story it is clear that the meaning of the phraseologism “trumpets of Jericho” is associated with sounds that have a very high volume and are comparable to those that even thick fortress walls could destroy.
It has a very ancient history and tradition of use dating back to Moses. It is blown during the synagogue service on Rosh Hashanah (Jewish New Year), Yom Kippur (Judgment Day, or Day of Atonement) and on several other occasions.
Device and manufacturing
The simplest shofar mouthpiece
The shofar was made in ancient times and is now made only from natural horn. Hollow inside horns of rams, goats, antelopes, gazelles, never or almost never (due to allusions to the golden calf) bull or cow horns have been used and are being used. Therefore, the shapes and lengths of shofars can be very different. The shofar may be short with a simple curve, as is common among Ashkenazi Jews, or it may be long and twisted. The latter variety originated in the Jewish community of Yemen. In some countries and communities, it is customary to work the horn heavily, to heat it with steam to give it the desired shape; in others, on the contrary, it is customary to reduce processing to a minimum and not change the forms. The tip of the shofar's horn is cut or drilled. The shofar blower uses this hole to produce sound. There are cases when the tip of the horn was shaped into a simple pipe mouthpiece. In ancient Armenia, a similar instrument, but made of copper and having a straight shape, was called Շեփոր "Shephor" or Փող "Phogh". In modern musical terminology, these two synonymous words mean trumpet. [ ]
Blowing the Shofar
"Yemeni" shofar
In antiquity, the shofar was used as a signaling instrument for calling people together and announcing important events, as well as during times of war. The use of this instrument dates back to the magical rites of the pre-Jewish era. The sounds of the shofar (more precisely, its variety, referred to as "yobel", "jubilee trumpet"), according to the Tanakh, brought down the walls of Jericho, from where the expression "Jericho trumpet" came from. The shofar is a natural instrument. In addition to the fundamental tone, only the first and second overtones that make up the fifth can be extracted from it. The timbre of the sound of a shofar strongly depends on the shape and size. A short "Ashkenazi" shofar produces a high-pitched, weeping sound. Larger and longer shofars give a richer sound that can be low, husky and solemn.
There are the following types of shofar sounds:
- "kia"("trumpeting") - begins on the lower note and goes to the upper note with an increase in sonority.
- "weld"("tremolo") - a rapid alternation of the lower and upper notes. Three short sounds resembling a sigh, as a sign of awareness of one's mistakes.
- "trois"("anxiety") - a series of staccato sounds on the bottom note, ending on the top. Nine short and sharp sounds conveying sadness and melancholy.
- "tkia gdola"("big trumpet") - lasts longer on the top note and is always final.
The four basic trumpet sounds can be combined into series (sequences) with their own names:
- "Tashrat": “tkia”, “shvarim”, “troy”, “tkia gdola”;
- "Tashat": “tkia”, “shvarim”, “tkia gdola”;
- "Tarat": "tkia", "troy", "tkia gdola".
The tradition of blowing the shofar
Later, the custom arose to blow the shofar daily during the entire month of Elul, preceding the New Year.
On the eve of Rosh Hashanah and Yom Kippur, the shofar is blown not only in the synagogue, but also in Jewish gathering places, for example, in Jewish schools. In Israel, the shofar can be heard in such unexpected places as near a railway station or near a shopping center. This is done in order to call the entire people of Israel to repentance.
Jewish sources about the shofar
According to the Torah, when an angel stopped Abraham's hand, brought with a knife over Isaac, God commanded Abraham to sacrifice a ram instead of his son. Thus, the ram became a symbol of repentance. At the same time, it is forbidden to use the horns of cows, since Satan can remind the Almighty of the sin of the golden calf and, thereby, turn God away from the forgiveness of current sins. [ ]The Meaning of the Shofar in Kabbalah
According to this opinion, the shofar as the trumpet of the Messiah and the trumpet of the last days are mentioned in 1 Thess. , Mf. ; it is blown by angels in Rev. and so on. Similar views can also be found among Protestants.
see also
Footnotes and sources
- // Encyclopedic Dictionary of Brockhaus and Efron: in 86 volumes (82 volumes and 4 additional). - St. Petersburg. , 1890-1907.
- //
The phrase "Jericho trumpet" comes from the Old Testament. In the book of Joshua, in chapter 6, it is told how, on the way from the Egyptian captivity to the Promised Land, the Jews approached the fortified city of Jericho. To continue the journey, the city had to be taken, but its inhabitants took refuge behind high and impregnable walls. Six siege. On the seventh day, the Jewish priests began to go around the city, blowing trumpets. At the appointed moment, they were supported by loud shouts from the rest of the Israelites. And a miracle happened: the walls collapsed from the concussion caused by the trumpets.
Not without God's help or according to the laws of physics this trick was done, but since then the expression "Jericho trumpets" has been used as a characteristic of an unusually loud, deafening voice. "Trumpet voice" - they still say.
Jericho
Palestinian Jericho and its associated areas are repeatedly mentioned in the Bible. The ruins of the ancient biblical city lie to this day at the western tip of modern Jericho, the capital of the province of the same name. The first settlements on this site, as excavations show, date back to the eighth millennium BC - this is the oldest of the centers of the emergence of civilization discovered so far. Jericho is repeatedly mentioned in the Bible even after the events associated with its destruction. Under the Romans, it was even the residence of the kings - the Jewish king Herod the Great died here. The New Testament also tells of Jesus Christ's repeated visits to Jericho.
Legend, myth or historical fact?
As shown by the excavations of the cultural layers of the 13th century BC on the site of the ancient city, Jericho was indeed surrounded by high double walls. Moreover, studies carried out using radioactive analysis and other modern advanced methods confirmed that the city walls of Jericho practically fell. Excavations also did not find traces of human habitation in the layers of the 11th-12th centuries BC, which again corresponds to the biblical story. After all, the book of Joshua says that after the capture of the city and the total extermination of all its citizens, Joshua bin Nun (Jesus Nun) pronounced a curse over the ruins to anyone who wished to restore the city. For many centuries it lay in ruins.
