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famous preachers. David Wilkerson: biography and sermons. What is the pastor doing now?

Foresight God's time from time to time extraordinary people are born on earth. Like the stars of heaven, they burn, radiating divine light and spreading the blessing of the Lord.

One of these people was the greatest Christian preacher Charles Gaddon Spurgeon (1834-1892) . He was born in the English city of Calvedon. Shortly after birth, due to family circumstances, the child was moved to his grandfather's house, where he spent the first seven years of his life. The second period of childhood, Charles lived with his parents. His father was a preacher in the Methodist Church. It is known about this time that the boy studied at the village school, read a lot and attended liturgical meetings. Distinguished by good physical development, he was fond of children's games and competitions.

In 1849, C. Spurgeon left his parents' home and became a teacher at John Svindeli's school in Newmarket. Since that time, his life has changed radically: a period of spiritual quest began. C. Spurgeon's sermon "Searching for Christ" testifies to the personal experience of seeking fellowship with God and conversion.

“I remember that period of time when I was looking for God. Religious rites and every outward manifestation of faith seemed to me, thirsty, empty vessels in which not even a drop of life-giving moisture remained ... One name filled my heart: Jesus! Jesus!" Spurgeon later shared his experiences.

At the age of sixteen C. Spurgeon began his ministry for the Kingdom of God. As a Sunday school teacher, he had such a beneficial effect on the children that he was invited to preach at the Sunday School Teachers' Meeting. Spurgeon later moved to a private school in Cambridge. There, his activities in the work of preaching the Word of God expanded. There were twenty-three communities in the vicinity of Cambridge that did not have preachers and were served by self-taught preachers. Seventeen-year-old Spurgeon joined these enthusiasts. The Lord wonderfully blessed his work. Everyone loved the new minister of the word. The young evangelist was taken from one village to another, and the people followed him in droves.

In less than a year of such activity, an eighteen-year-old youth, who had no theological education, was invited to teach in one of the communities in Waterbeach. Spurgeon accepted this offer, but he did not leave school in Cambridge. The fruits of his preaching at Cambridge were excellent. Every Sunday many people, awakened by the Word of God, repented and turned to the Lord. As a result, in eighteen months the community had grown so much that the building could no longer accommodate everyone who wanted to listen to the Word of God. Spurgeon's father, convinced that his son really had a calling and the gift of a preacher, advised him to enter a Baptist seminary to get an education and become a pastor. But Spurgeon did not want to sacrifice the service of the Lord and decided to continue his studies in the school of the Holy Spirit, who until now had been his Master. The father, mother and his relatives considered this act of the young preacher not only as a mistake, but also as a neglect of their advice. But C. Spurgeon remained obedient to the Lord and continued his ministry.

Word of Spurgeon reached London, and the leadership of one of the oldest Christian Baptist churches in Newpark Street decided to invite him as a pastor and invited him to give trial sermons. Spurgeon came to London in 1853 and preached sermons that were such a success that within a few weeks the meeting house, previously attended by two hundred members of the church, was filled to capacity. The voices of those who still insisted on his education, distrusting his youth, fell silent. All unanimously decided to appoint Spurgeon to this ministry. After a few months, the expanded prayer house became small again. Representatives of the community decided to move the meetings to the largest hall in the city - in "Eketerhall". And what? This is a huge room Sundays in the morning and in the evening it also turned out to be crowded with those who wanted to listen to the Word of God. Some experienced, educated pastors looked with disbelief at the visiting young preacher, who a short time attracted the attention of such a large audience.

However, soon this hall no longer accommodated listeners. After long discussions and searches, a large concert hall was found in the southern part of the city, accommodating up to twelve thousand people. Will this room fill up? The first sermon was to take place on October 19, 1856, which was announced publicly. And what? By the beginning of the meeting, the hall was full. But, unfortunately, it was not without envy and a demonstration of ill-wishers. During the sermon, someone suddenly heard a cry: “Fire! Fire!" And although the fire was not visible, panic began, everyone rushed to the exit. The upper gallery collapsed from a strong pressure. As a result, many died and were injured. This tragedy caused untold suffering to the young preacher. Deeply shocked by what had happened, he fell ill. Many thought that the catastrophe would cool the ardor of visitors for a long time. But three weeks after the hall was put in order and Spurgeon recovered, a sermon was scheduled. What a blessing this meeting was! The hall was packed again. From then on, Spurgeon held meetings there every Sunday morning, drawing between ten and twelve thousand people. In the evenings, he preached in the prayer house for the members of his church.

The servant of God had to endure a lot from ill-wishers. He met with envy, ridicule, slander, not only from the unconverted, but, saddest of all, from some believers.

Spurgeon's field ministry was not limited to London. He traveled all over England and Scotland. From everywhere the preacher, who had become famous, received invitations, so that he usually preached at least twice a day. Hundreds of thousands of souls were converted through these sermons to Christ. C. Spurgeon's life was wholly devoted to the cause of God. When he preached, thousands of people, listening to his inspired word, felt the breath of the Holy Spirit.

But Charles Spurgeon was not only a great preacher, but also an extremely gifted spiritual writer. The rare gift of spiritual vision made his sermons vivid and imaginative; in them, deep spiritual truths were clothed in a beautiful and accessible form. Charles Spurgeon can be called John Chrysostom of the 19th century. The fullness of life in Christ, fine taste, the ability to think figuratively, the ability to clearly see spiritual truths make these wonderful lights of the Christian Church, who lived in such a different time. Examples, comparisons, similes, taken by Spurgeon from the life of the surrounding world to clarify biblical truths, can be appreciated not only by writers, poets, painters, composers, but also by ordinary people, nature lovers. The keen eye and sensitive heart of the great preacher sharply caught the presence of God in all nature.

“Nature is an organ of colossal magnitude. But the organist is not visible at the instrument, and the world does not know how such majestic music is born. All seasons are equally beautiful for one who has learned to see the hand of the Creator in all life paths who has received the gift of grace into his heart and glorifies the day of his rebirth. There is no stone, no insect, no reptile, no dry stick on earth that would not induce a person to praise God, if his soul is imbued with the consciousness of His omnipresence., - Spurgeon uttered such words in one of his sermons.

The musicality of speech and the refinement of the form of Spurgeon's sermons were combined with a deep penetration into the recesses of the human soul. As a true preacher of the Gospel, he waged a fierce struggle against sin and mercilessly denounced the sores and vices that poison the human soul. At the same time, he sincerely loved people and urged them to turn to Christ, the Savior of sinners, and receive salvation and sanctification from Him. When you read the works of Spurgeon, the soul cries out: “Lord! Sanctify and cleanse me!" And our whole being is seized with a holy desire to open our hearts to the Lord more widely.

Charles Spurgeon was also a talented teacher and preacher mentor. His well-known book, Good Advice to the Preachers of the Gospel, is one of the best textbooks on homiletics. Each lecture is a spiritual work. Characteristic of Spurgeon's method is the absence of dry morality, cold academicism, and abstract reasoning. Living quivering thought fills every line. The author does not teach from the height of his position, but conducts a casual conversation, an inspired conversation with brothers in faith about the most important and difficult ministry - the preaching of the Gospel. At the forefront Spurgeon put the charitable life of a preacher. He owns the assertion that the preacher of the grace of Christ, first of all, must himself be worthy of it. This is a very simple yet important truth. Neither learning nor learning can take the place of a divine call to evangelism. A holy life in God is the indispensable condition for success.

Especially amazing is the fact that Spurgeon, possessing an extraordinary gift of speech and comprehensive knowledge Holy Scripture, being an extremely well-read person, with amazing thoroughness and diligence he prepared for each sermon. “I confess that I often sit for hours on end, praying and thinking about the topic of the sermon, its main points, and I draw up a plan”, - he frankly shared his experience of working on a sermon.

Church officials, especially young preachers, should become familiar with the spiritual heritage of Charles Spurgeon. By studying it, they will find a lot of useful things there. Before entering the pulpit, - Spurgeon advises, - one should spend as much time as possible in solitary prayer in order to ask the Lord for a topic for a future sermon, and then carefully develop it. If this basic condition is met, the sermons will be free from excessive general reasoning and stamped turns of speech, each word will carry a wise thought, each thought will be a logical link in the chain of arguments.

It is known that Charles Spurgeon was critical of theologians who were overly involved in the interpretation of complex prophetic passages of Holy Scripture. One all-consuming desire moved them - the salvation of souls for Christ. "Save at least one soul from perdition, - he said in a lecture for students, - a greater gain than to earn a title in theological debate. Who faithfully and conscientiously reveals the greatness and glory of Jesus Christ, this will be credited as a greater merit than the one who penetrates the mysteries of the Apocalypse. Blessed is the ministry of a preacher who is wholly filled with Christ.”.

A man of great and subtle mind, broad views, pure evangelical life, deep spirituality, Charles Spurgeon was free from manifestations of narrowness and fanaticism. " Acquiring a certain spiritual experience he writes, we cease to attach importance to differences in confessions, in denominations, in ways of manifesting spiritual life… We change when we are visited by the desire to seek Christ, wherever He is. And when you find Him, serve Him. Then, by the grace of God, intolerance disappears in us.”

In many countries, C. Spurgeon is rightly called the "king of preachers." It is said that there is not a single verse in the Bible that he did not reveal in his sermons. His sermons were published in forty volumes. Spurgeon's writings constitute a large library that will take years to read.

These are mighty force and the charm of this preacher.

C. Spurgeon's sermon for young people, based on which he took the words of the psalm: “Oh, Lord! .. I am Your servant and the son of Your handmaid; You loosed my bonds” (Ps. 115; 7) was, as it were, a spiritual testament to young people seeking the highest good. “Serving God is so blessed and wonderful, he testified, that I would like to die doing it. When we accept this ministry, we want our sons and daughters to enter into it.

It becomes our constant desire that our household fear the Lord and serve Him.”

C. Spurgeon lived on this earth for only fifty-eight years. In 1892 the Lord recalled His servant to the eternal mansions. He died surrounded by family and friends. Until the last minute, his faithful wife and friend was with him. Throughout her life, she greatly assisted Spurgeon in his blessed field ministry.

The funeral of C. Spurgeon resulted in a grandiose procession. The funeral procession stretched for several kilometers. Instead of wreaths, on the lid of the coffin lay his large Bible, opened to the forty-fifth chapter of the book of the prophet Ezekiel, from which he preached for the last time. The words were inscribed on the grave monument: “I fought a good feat, I completed the course, I kept the faith; but now there is laid up for me a crown of righteousness…” (2 Tim. 4; 7-8).

The great herald of Truth, Charles Spurgeon, has long passed away, but the Word of Truth, which he proclaimed, resounds even today from the pages of beautiful books left by him.

It is not difficult to understand what makes Charles Spurgeon's sermons so popular. The secret of his success lies not only in his talent, but above all due to the fact that the Spirit of Jesus Christ dwelt in him.

Spurgeon could say with the apostle Paul, “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16). He preached the Gospel because he was called from above to awaken people's hearts to the Truth, to proclaim the unsearchable riches of Christ. And we can thank the Lord for his work (Gal. 1:24).

There are many in Christianity prominent personalities. All of them, under the guidance of God and with the support of their relatives, achieved success in their messianic work. Some received recognition through sermons, others selflessly sacrificed themselves in the vastness of Africa, helping the natives. Some of their wise sayings are striking even now.

A well-known figure of the twentieth century is David Wilkerson. He is known for his sermons, books, prophecies.

He was born in the middle of 1931 (May 19) in Indiana. From childhood, he adopted Christian truths, being brought up in a believing family of a preacher. From the age of 8, he seriously engaged in the knowledge of biblical truths and from the age of 14 he tried to preach. David Wilkerson received a theological education in Springfield. The biography of the preacher is permeated with love for his work. He devoted his whole life to serving God and people.

Since 1952, he became a pastor, moved to Pennsylvania, and in next year married. He combined his ministry with writing a large number of sermons in which he called on people to be closer to God. He also talked about the coming disasters for humanity.

The preacher tried to read more spiritual literature, especially the book The School of Christ by Theodore Austin-Sparks touched him deeply. With the help of this spiritual book, he rethought some moments of his life, trying to continue to devote himself to writing sermons and serving people. The preacher studied the development and life of the State of Israel. He argued that this state would fall in the event of a Third World War, during which a third of the world's population would die.

Ministry of David Wilkerson

The preacher could not look indifferently at the corruption of the youth. It was this that led to the writing of a kind of Christian bestseller, The Cross and the Knife (1963), on the basis of which the films were created. Even before this book was written, David Wilkerson moved to New York, where he was actively engaged in the rehabilitation of people suffering from drug addiction. In addition to active service to such people, the preacher tried to tell those around him and those who listened to him about the coming troubles on earth. He talked about financial difficulties, disasters, the moral decline of the population.

Preacher's Prophecies

In 1973, David Wilkerson wrote the book The Vision about his prophecies. It caused a different reaction from readers, since not everyone is ready to accept the information presented there. All prophecies are divided into six chapters in the book.

In the first paragraph, he noted that people are waiting for a financial crisis and an aggravation of the military situation. Problems with cash should lead to "live credit cards", which, for the sake of convenience, will have to be applied to the forehead and right wrist. And this means that a person begins to obey no longer God.
The next chapter says that people in the United States and Japan are waiting for the strongest earthquake (some say it was in 2011), which will kill a large number of of people. It is also noted here that some countries in Africa and Asia will face famine, and Europe will face severe frosts. In addition, frequent epidemics are possible.
In this part of the book, David Wilkerson writes that the world is waiting for moral corruption. He predicts constant TV shows with homosexuals, sadism, naked women and various sexual perversions. In addition, children in schools will also be subject to constant sexual zombies, and occultism will flourish. Spouses will begin mass betrayals, young people will devote a lot of time to study, sports, but not to God.
Legalization of drug addiction. Parents have problems with their children.
Unification of religions, spiritual awakening in some countries.
In this chapter the preacher foretells the last world war. It will kill up to 2 billion people. The center of attention at this time will be Israel.

David Wilkerson: List of Sermons

Throughout his life, this famous Christian wrote many sermons. They are also in audio recordings and videos. They are published by many publishers. The sermons of David Wilkerson call on Christians to adhere to biblical principles so as not to be exposed to the negative and evil influence of unbelievers.

Among the most famous sermons are:

"God closes and opens doors";
“God is faithful even if we are unfaithful!”;
“God cares who your friends are”;
"In His hand are all the keys";
"The High Price of Mercy";
“God forgive me for making you cry”;
"The Self-Destruction of America";
"Sorrows and experiences of a contrite heart";
“That terrible day that no one wants to talk about”;
"The Church is not ready for a revival";
"Womb of Hell";
"These times require special attention."

The End of the Preacher's Life

The sermons of David Wilkerson are known all over the world. Thanks to his complete dedication to dependent people, sincere communication, and kind heart, this preacher was appreciated wherever he went.

Wilkerson tragically died in a car accident when he was 79 years old. He is survived by his wife, 4 children and 11 grandchildren.

In the church-religious style, the sermon genre arose, therefore, people should have appeared who would read, narrate, verbalize them. These people are called preachers.

Famous Preachers of the Christian Church of the Ancient Period:

Clement of Alexandria- head of the famous Alexandrian school. Born in Athens in a pagan family, he received an excellent pagan education. However, he did not find satisfaction in paganism and accepted Christianity. In order to acquire a Christian education, he traveled to the main cities of Greece, Asia Minor, Italy and Egypt. In Alexandria, he met with the head of the remarkable catechization school there, became his student, and then his successor in leadership of the school, and received the rank of presbyter (199). He died at a ripe old age around 219. Of his preaching works, the conversation on the topic: “Which rich man will be saved?” is especially famous. Due to some weaknesses of his theology, disagreeing with the teachings of the Church, Clement was not honored with canonization and is not considered the father of the Church, but only a "teacher" and a church writer.

St. Cyril of Jerusalem- was born in Palestine around 315. From his works we can conclude that he received an excellent education. As an educated and pious person, he was early accepted into the clergy of the Jerusalem church. In 346 he was already a presbyter and performed the duties of a catechist and preacher. Already 4 years later he was ordained Bishop of Jerusalem instead of the deceased Bishop. Maxim. He waged a stubborn struggle with the Arians, as a result of which he was exiled more than once. Only imp. Theodosius the Great in 378 finally returned it to his flock. He reposed in 386. From the works of St. Cyril, 18 catechumens, 5 secret teachings, and one pre-challenge teaching are especially known. catechetical teachings were pronounced before those who were preparing for St. baptism in the continuation of the entire St. Forties. The occult ones were recited before those who received St. baptism on Bright Week. The catechetical teachings are dogmatic-polemical in nature: they first set forth the misconceptions of those who think differently about any dogma, then the Orthodox teaching about it and prove it on the basis of Holy Scripture and rational considerations, and finally, the application of the dogma to life is shown. In the secret teachings of St. Cyril explains the positive teaching of the Church about the sacraments of baptism, chrismation, and communion. The teachings are distinguished by loftiness of thoughts and simplicity of presentation.

St. Basil the Great , Archbishop of Caesarea Cappadocia, was born in 329 in an exceptional family in its piety, a number of whose members were honored with canonization. In the words of St. Gregory, piety in this family was hereditary. The early education of St. Basil received from his father, a lawyer, the Law of God was taught by his mother, St. Emilia and grandmother St. Macrina. At the age of 18, Basil went to Constantinople, where he listened to the famous rhetoric Livanius, and then spent several years in the center of the then philosophical education in Athens, where he became friends with St. Gregory the Theologian. Returning to his homeland, Basil, after 4 years of law practice, received St. baptism and was initiated as a reader, and then, wanting to get to know the then flourishing monasticism, went through Syria and Palestine to Egypt. Returning to his homeland, he founded several monasteries and wrote a charter for them, which has a fundamental positive significance for our Orthodox monasticism to this day. On the occasion of the famine that had befallen the Caesareans, he gave a wonderful discourse, which made such a strong impression on the rich that they threw open the doors of their granaries for the hungry. All this brought St. Basil gained immense popularity, and in 370 he was elected archbishop of his native city. Exorbitant labors and asceticism so undermined the strength of the saint that he died before reaching the age of 50, in 379. Despite his short life, he left behind a rich contribution to patristic literature. From his preaching works have come down to us: 1) 9 conversations on the Six Days, 2) 13 conversations on the psalms, 3) 25 conversations on various occasions. Vasily, verse by verse, word by word, gave a complete interpretation of the narrative of the book. Genesis about the creation of the world. But these conversations also differ in a moral and practical direction. “I have one goal - to turn everything into the edification of the Church,” said the saint himself. He achieves this goal by depicting nature as a school of faith and morality. Describing the structure of the world, St. Basil everywhere reveals traces of the wisdom, goodness and greatness of the Creator. From the life of nature itself, the preacher draws moral lessons, pointing to the good and bad properties of different animals. The construction of conversations is the most artless, the speech is lively, approaching conversational. The liveliness of the presentation is facilitated by the frequent use of the question-answer form. The same is true of the conversations on the psalms - with the difference that in them St. Basil emphasizes their mysterious, prophetic and transformative meaning. Of the conversations on various occasions, moralizing ones are especially remarkable, in which St. Vasily depicts with the brightest colors all the ugliness of human passions and vices in order to arouse in the listeners a natural disgust for them. Reposed St. Vasily on January 1, on which day his memory is celebrated.

St. John Chrysostom, Archbishop of Constantinople, was born in 347 in Antioch. His parents were pious Christians. The father of Secundus, who held the high post of military commander, died shortly after the birth of his son, leaving him in the care of the young mother Anfusa, who was distinguished by high moral qualities. The mother devoted herself entirely to her son, refusing a second marriage. She herself read the Bible to him, instructed him with conversations in Christian morality, reinforcing this with the example of her personal life. At the age of 16, John entered the training of oratory to the then famous teacher of eloquence, Livanius. He showed such brilliant success that Livanius wanted to see him as his successor. At 20, he completed his education and became a lawyer. But secular life did not satisfy him, he locked himself in his mother's house and devoted himself to ascetic deeds: prayer, fasting and reading the Holy. Scriptures. Having already accepted at a mature age, St. baptism, as many then did, fearing to sin after receiving this great sacrament, he was made a reader. After the death of his mother, he retired to a monastery near Antioch and spent 4 years there in strict feats of abstinence, prayer and obedience to one elder. Then for two years he asceticised himself in complete seclusion and silence so that he ruined his health. For five years he visited the rich in order to beg from them for alms for the poor, and in this way acquired the comprehensive knowledge of life, which is so evident in his sermons. After becoming a presbyter, St. John preached for 12 years at least once a week, and sometimes every day. The people listened attentively to his inspired sermons and called him Chrysostom for them. The fame of him as a great preacher spread everywhere and reached the capital. In 404, he was exiled first to Armenia, where he stayed for two years, and then sent to the most remote city of the empire, Pythiont, on the Black Sea coast (in present-day Abkhazia), but on the way, to the city of Komana, exhausted by a long journey and cruel treatment soldiers, died on September 14, 407 with the words: "Glory to God for everything."

St. Chrysostom at all times was considered and is still considered the most perfect model for all preachers. More than 800 sermons have come down to us from him. In these sermons we find an explanation of almost all of the New Testament and much of the Old Testament. According to the content of Chrysostom's sermons of a moral and practical nature, they aim at correcting the sinner and confirming him in virtue. Chrysostom considers love for God and neighbor to be the beginning and end of virtue. In his sermons, the spirit of paternal meekness is felt: he speaks in a tone of request and prayer, comforts and encourages. All his conversations, which were mostly impromptu, are devoid of any artificiality. He often reminds listeners of what was said and invites them to remember, asks questions, resolves perplexities. Therefore, his sermons are very lively and convincing, the language is of extraordinary simplicity, clarity, and accessibility for understanding. As an interpreter of St. Scriptures, St. Chrysostom was far from the extremes of both crude literalism and arbitrary allegorism. Being a graduate of the Antioch school, he first explains the literal, historical-grammatical meaning, and then indicates the highest mysterious meaning. His conversations at St. Scripture is usually divided into three sections: introduction, explanation, and moral appendix. The content of introductions is quite varied. In them, the preacher either indicates the reason for the conversation, or invites listeners to pay attention, or depicts the height and importance of the Word of God. In the second part, he explains grammatically and logically the very text of St. The Scriptures, showing why such and not another word is in a given place, takes into account the context of speech, makes historical, chronological, etc. remarks. The third part offers moral lessons in relation to the state of listeners. Sermon at Chrysostom is the main means of educating the flock. Therefore, it has the closest relation to the life of listeners. He uses all the circumstances of their lives to call them to repentance and direct them to the path of virtue. He takes care of his flock literally like a father takes care of his children: in order to correct the stubborn, he turns to the assistance of the pious members of his flock, admonishing them to take care of the salvation of their neighbors. Only in extreme cases does he resort to strict measures, threatening excommunication from the Church. His denunciations were always imbued with deep sorrow and concerned not persons, but deeds. If he noticed that his word had a beneficial effect on the listeners, then he expressed joy, otherwise he expressed grief, combined with the hope of correcting those who persisted in sin. Perseverance in this regard is distinguishing feature preaching of St. Chrysostom. This perseverance is the reason for his success. The most remarkable of his words and works: "The Book of Virginity", "Six Words on the Priesthood", depicting the ideal of the shepherd, "Conversation on ordination to the presbyters", twelve "Words against the Anomeans", eight "Words against the Jews". Words about prayer, about almsgiving, about spectacles, against those who go to theaters, on the occasion of the overthrow of royal statues, the Word of the catechumen for Holy Pascha, which, according to our charter, is always supposed to be read at the end of Paschal Matins, the praise of St. to the Apostle Paul, a eulogy to all the holy martyrs, a farewell conversation spoken before going into exile, and many others.

Billy Graham and 10 More Famous Christian Writers (REVIEW)

Renowned evangelist Billy Graham has written a new book in which he answers questions frequently asked by readers about death, what happens next, about eternity in heaven.

“I am convinced that we will never prepare for life if we do not prepare for death,” Graham wrote in The BOOK of Heavenly Answer.

Graham, 93, answers some common heaven-related questions, including: "What happens when we die?" "What are we going to do in heaven?" and “How is the sky different?”.

To the question "What are the benefits of death for believers?" Graham replies, "The biggest benefit is that we will be free from all the pain and sorrow and evil of this life, and we will forever be safe in the presence of God."

Christian Information Portal tells about 10 most famous Christian authors who inspire readers around the world:

Clive Staples Lewis. He made a profound contribution to Christian literature, being able to convey Christian ideas and themes to children in a language they understand. His most popular series is The Chronicles of Narnia, which consists of seven books and was written between 1949 and 1954. The series has sold over 100 million copies in 41 languages worldwide.

Richard J. Foster. This author is best known for his 1978 book, “Celebration of Discipline,” which explored the inner and outer disciplines of faith. This book has sold over one million copies and is one of the top books of the 20th century.

Oswald Chambers. Prominent Christian minister and teacher, best known for his religious daily, All My Best to the Lord. Popularity came to him after his death, which was facilitated by his loving wife which summarized his extensive sermons and discourses.

Edward M. Bounds. A Methodist clergyman, he wrote eleven books, nine of which were devoted to prayer. He served as a priest during civil war and was even taken prisoner by the Union army, but later released.

John Bunyan. English Christian writer and preacher, best known for his book The Success of the Pilgrims. Often regarded as one of the most significant works of devotional English literature, this book has been translated into 200 different languages and has been in constant reprint. During his life he wrote about 60 books and articles, although some of them were considered controversial at the time.

Walter Martin. Evangelical minister and author, founder of the Christian Research Institute in 1960. Most of his writings were devoted to cults. in 1965 he published the book "The Kingdom of Cults", in which he analyzed such cults as: Jehovism, Mormonism, Christian Science, Spiritualism, Theosophy, Zen Buddhism, Bahaism, Munism, Islam, Eastern religions.

James Dobson. Often referred to as the nation's most influential evangelical leader, Dobson was the founder of Focus on the Family. Most of his publications focus on aspects of family life and how to deal with certain situations.

Jerry B. Jenkins. He is best known as the co-author of the Left Behind series, in addition to which he wrote about 150 books, including scientific works, and romantic novels, and biographies, and children's adventure stories. As a rule, in his writings, the main characters are religious people, true Christians. Many of his books are regularly on the bestseller list. In addition, Jenkins leads the Christian Writers Guild, which aims to support emerging Christian writers and has about 1,000 members from around the world.

Robert Whitlow. Christian author of eight legal thrillers. The idea of the first novel came to him while he was getting to work, having told his wife about it and enlisting her support, he decided to start writing. Whitlow has been the recipient of several Christy awards, which are given each year exclusively to Christian novels.

This article is about the church figure pastor Andrey Shapovalov. From this article we will be able to learn about the biography of the preacher, about life's milestones, his path to fame, opening a church and preaching around the world. We will also talk about the Shapovalov family and emigration to the USA.

Biography of Andrey Shapovalov - Pastor of the Church "Transformation Center"

Shapovalov was born in 1974 on November 7th in Ukraine, in the city of Zaporozhye. When Andrei was 17 years old, he emigrated to the United States of America under the program (the child of believing parents). Shapovalov was brought up only by her mother, she divorced her father at an early age of Andrei. Andrey settled in the city of Everett, State. Within a year after emigration, Shapovalov's life happened a lot of troubles associated with car accidents, of which there were five.

The heart of the young man was disturbed by many questions about life and death and why such accidents happen to him. After the last fifth accident, which was very serious, Andrey felt that he would no longer be able to survive such car accidents, during this period of time he worked in a supermarket as a packer and packer. After a year of living in the city of Everett, Andrei went to church to repent and give himself to the service of the Lord God. In 1993, Shapovalov graduated from the Effafa Bible School. By the way, Andrei brought to the service of God many of his friends who had problems with the law and drugs.

Two years later, in 1995, Andrei Shapovalov married a girl, Svetlana, with whom he still lives in a strong marriage and preaches. In the period from 1993 to 2005, Andrei made many attempts to open his own Bible school, various home groups and churches, but from time to time the attempts failed. After all the failures that Andrei endured, he decided not to try to open his own church anymore.

In 2000, Andrei Shapovalov and his wife Svetlana became members of the American Church, in which they received a lot spiritually, but gave nothing away, and this did not suit Shapovalov, he felt indebted to God. In addition, at this time, Andrei had a strong quarrel with his mother, on the grounds that he no longer wanted to preach. After a quarrel, they did not communicate for two years.

Andrey's path to the opening of the church

At the beginning of 2004, according to Andrei Shapovalov, God turned to him and said that the time had come to repay the Lord for everything he had done for him. The first thing the Lord asked of him was to lose all his worldly addictions, the second was to tell his wife about his past, the third was to clear all his bank accounts and send them to those in need, the fourth was to spend a forty-day fast and, finally, the fifth was to give his collection the Porsche 911 model, which was very dear to its owner. Andrei overcame all these trials, and after one of the unremarkable days his wife had a dream in which her husband was able to create his own church and unite thousands of people under its roof. Svetlana told her husband that he would see what he dreamed of.

Opening of the Church "Transformation Center"

In 2005, a new chapter began in the life of the Shapovalov family, they managed to open a church that exists to this day and unites under its wing about five hundred thousand people of different racial and linguistic affiliations. Pastor Andrey Shapovalov has formed a very powerful help center for people, which is called the Center for the Transformation of the International Church. It is based in Seattle, Washington.

Since the landmark year 2005, Andrey Shapovalov has been actively preaching and traveling all over the world with his sermons, gathering huge halls of people. He also opened another church in the city of Portland.

If you read various Russian-language forums about this person, then we can conclude that the reviews about Andrei Shapovalov are ambiguous. Some call him overly charismatic, with a rather aggressive delivery and neo-Christian manners, but there are those who like his sermons.

What is the pastor doing now?

Today pastor Andrey Shapovalov and his wife Svetlana have three children. He actively preaches around the world in different parts of it, and also appears on television. With pastor Andrei, various talk shows are often released in which he is engaged in his traditional activities. Since this "Church of the covenant" has its own website, people from different states and other countries actively visit it, thus forming another church of the pastor's beliefs on the Internet. At the moment, the preacher is 44 years old, and he still has a lot ahead of him.