The oldest temples (Belgorod). Transfiguration Cathedral and other monuments. Sample plan. Temples of Belgorod region history and modernity. Savior Transfiguration Cathedral the main temple of the Belgorod Starooskol diocese Smolensk Cathedral is one of the oldest temples
(Holy Belogorye) for centuries was the spiritual center of Orthodox Russia, and the old Russian - a spiritual outpost. The Belgorod-Oboyansk diocese with the center in the city of Belgorod was formed at the Great Moscow Cathedral in 1667 by order of Tsar Alexei Mikhailovich, the father of Peter the Great. The new diocese covered the territory of the current Belgorod, Kursk, most of Kharkov, as well as part of the Sumy regions. In the vast Belgorod-Oboyan diocese there were more than a thousand temples and 50 monasteries. For more than two and a half centuries, Belgorod has been a diocesan city of one of the largest dioceses in Russia.
Today in Belgorod much reminds of great history urban temples. The imperishable relics are stored in, the Nikolo-Ioasafovsky Cathedral bears his name. The ancient Holy Trinity Monastery and the cathedral of the same name were located in the very center of Belgorod on the site of the Belgorod Kremlin built in 1650. The main temple of the Belgorod diocese was the Holy Trinity Cathedral. It was in it that the two main shrines of the Belgorod-Kursk Territory were kept: the incorruptible relics of St. Joasaph and. Now they are in the Transfiguration Cathedral.
Local residents and pilgrims from all over Russia came to the cave to venerate the incorruptible relics and receive healing. The second main shrine of the land of Belgorod, located in the Holy Trinity Cathedral, is the miraculous icon of Nicholas of War. This icon is over 500 years old and many different miracles are associated with it. A block from the former Holy Trinity Monastery along Pushkin Street is located, and in it - unique -.
Its uniqueness, first of all, lies in the fact that there are no similar churches in our region: not only in the Belgorod region, but throughout the south of Russia. Such temples were erected in the north - in the Arkhangelsk, Vologda, Kostroma, Yaroslavl provinces. On the territory of the Belgorod region, not a single building, the construction of which began in the 17th century, has survived, which means that the Assumption-Nikolaev Cathedral is the oldest building in the Belgorod region. Many temples of St. Belogorye have an amazing history.
At the beginning of 1918, there were 1253 monasteries in Russia, including bishops' houses (82), farmsteads (52), small sketes (75), and the number of monks, nuns and novices in them reached 100,000. In the 20s, all monasteries were liquidated. In 1939-1940, as a result of the entry into the USSR of Western Ukraine, Western Belarus, Moldova and the Baltic countries, more than 100 monasteries appeared on the territory of the Union. Under Stalin, the number of monasteries declined sharply. In 1958 there were 69 monastic cloisters, and in 1964 only 18 male and 12 female ones remained.
On the eve of the Millennium of the Baptism of Russia, the Russian Orthodox Church was returned to St. Danilov Monastery in Moscow, as well as the ruins of Optina Hermitage. In late 1987 - early 1988, a new quality of Soviet church policy emerged, the essence of which was that atheists and believers should jointly build socialism. The millennium of the Baptism of Russia marked a genuine change in Soviet religious policy and was the beginning of a mass restoration of churches.
History is inextricably linked with the general history of the Russian Orthodox Church. In 1873, in the Kursk Diocese, which included most of the territory of the modern Belgorod region, there were only rural churches: 589 main, 302 ascribed, 589 rectors, 348 assistants, 970 psalmists. In 1908, divine services were held:
c - in 12 temples;
Lesson on the topic
Orthodox architecture of the Belgorod region.
Temples of the Belgorod region - history and modernity»
Goals:
- help students to get acquainted with the spiritual heritage
- foster a sense of patriotism and spirituality
moral culture of schoolchildren;
Equipment: Computer disk "Welcome to
Belgorod.
Lesson progress
Sample plan.
Temples of the Belgorod region - history and modernity.
Spaso - Transfiguration Cathedral - main temple Belgorod-Starooskol diocese
Smolensky Cathedral - one of the oldest churches in Belgorod
Nikolo - Joasaph Cathedral
Uspensko-Nikolaevsky monastery.
Holy Trinity monastery in with. Withers.
Temple of George the Victorious.
Spaso-Preobrazhensky Cathedral (Gubkin)
- At the beginning of the 20th century, in the city of Belgorod, at that time a county town of the Kursk province, there were about a dozen Orthodox churches. Many of them were destroyed in the first half of the 20th century (for example, the Tikhvin (Georgievskaya) Church on Cathedral Square, built in 1761, the Assumption (Mikhailovskaya) Church on the corner of Civil Avenue and Belgorodsky Polk Street, built in 1817, and others).
- Transfiguration Cathedral the second largest after the Temple of the Savior. The cathedral is located in a new residential area 1.5 km. From the center of Gubkin. It was founded on October 18, 1992 and consecrated by His Holiness Patriarch Alexy of Moscow and All Russia on September 29, 1996.
Municipal educational institution
"Secondary school with. Olshanka
Chernyansky district of the Belgorod region»
Lesson on the topic
"Chernyansky district during the occupation"
(v. Olshanka)
Task subject: Chernyansky district during the occupation. (v. Olshanka)
Target: - to acquaint students with the history of their native land, its military and labor merits; - to cultivate a sense of pride in the glorious deeds of our ancestors.(Advance task. Two weeks before studying this topic, the children were given creative task, write a mini-essay on the topic: “My family during the Great Patriotic War”)
Lesson progress
In the spring and summer of 1942, in the front-line regions of our region, people lived in great anxiety for their fate and the fate of the country. Anxiety penetrated the minds of people even more strongly when on May 12, 1942, the Kharkov operation of the Red Army began. The operation bogged down, the troops were defeated, 134 thousand Soviet officers and soldiers were killed and captured, but then it was reported that 74 thousand were missing. This allowed the Germans to break through the defenses of our troops, the German corps launched an offensive. On June 28, 1942, east of the course, the German 4th Panzer Army, breaking through the defenses of the 40th Army, rushed to Kostornoye, and on June 30, the German 6th Army broke through the defenses south of Belgorod with the task of encircling our troops in Stary Oskol. As a result of the rapid advance of the tank troops, the Germans surrounded 10 divisions of the 21st and 40th armies. The left wing of the 6th Army of the German Army was moving towards Chernyanka and the new Oskol. On July 1, the Germans occupied Korocha, and on July 2, in the middle of the day, they invaded our area, capturing the village. Vodyanoye, Krasnaya Zvezda and Krasnaya Polyana. The left flank of the 6th Army advanced on the p. Kochegury, Savenkovo, Petropavlovka, Zakharovo and Chernyanka. In the village of Petropavlovka, the first tanks with infantry on board appeared at 2 pm. On this day, by evening, the Germans occupied the red island and reached the Oskol River. For two weeks, day and night, German troops marched in a continuous stream: tanks, vehicles with infantry, artillery, carts. The power of the German army influenced the minds of some people, and they believed that the end of Soviet power had come. The Red Army was defeated, and they embarked on the path of cooperation with the occupation authorities. The category of these people appeared in the villages immediately with the arrival of the Germans. Some fell into the encirclement, others deserted from military units who passed close to their home during the retreat. In the village of Olshanka, the Germans created a commandant's office, a little later, when a detachment of Hungarian troops arrived, a Hungarian commandant's office was created, which had nothing to do with the occupying administrative power. The primary task of the German command was to create an administrative authority. It was decided to organize a volost government on the basis of four village councils in the center of Olshanka, which included all the villages along the Olshanka River, from the village of Zakharovo to the farm of Sukhaya Olshanka. The German commandant appointed Prostakov Vasily Nikitich, the former secretary of the Olshansky village council, at the head of the volost. At the volost government, a police station was created, headed by Pavel Trofimovich Sukhomlinov, a former lieutenant of the Red Army. The parish and the police station were located at the post office, the commandant's office in the office of the MTS, the hospital was turned into a barracks for Hungarian soldiers, the school, where there is now a kindergarten, into a barracks for a labor battalion of Hungarian Jews. A workshop for the repair of tanks is located in the shoe artel. For complete control over the population, the volost was divided into directories. The head of the former collective farm was the director. The village was also divided into ten yards headed by a foreman. This whole system was set in motion when it was necessary to fulfill the requirement of the German commandant. Displayed every day required amount workers for cleaning and repairing the premises where the invaders lived, in the winter they drove the population to clear the roads from snow. The road from Chernyanka to Stary Oskol passed through Olshanka, along which cars passed day and night. The occupational administrative system worked clearly and without failures. Its main link was the police station. The policemen monitored the observance of the curfew, in the evening they dispersed the youth, fired from rifles, beat with rifle butts, monitored the safety of grain in the barns, and took away the cattle assigned for surrender to the invaders. The youth were sent by force to Germany. People who collaborated with the Germans believed in the victory of Germany over the Soviet Union and in their impunity for anti-people and treacherous activities against their people. They continued to faithfully serve the invaders until last days. And everyone sensed retribution when the cannons of the Red Army thundered in the east. Many fled with the Germans. The hour of liberation has come for our region. On the morning of January 29, 1943, Chernyanka was liberated, and by evening the troops entered Olshanka without a fight. Joyfully met the population of their native warriors, who rushed to the west, freeing village after village (Performance of circle members)Homework: make a quiz of 15 questions "My land during the Great Patriotic War»
(musically - literary composition for children of senior and preparatory groups)
Program content:
Learning tasks:
To acquaint children with the holy places of the Belgorod region.
Educational tasks:
To cultivate patriotism, love for Russia, respect for its history and culture.
Cultivate the need to do good deeds.
Development tasks:
To develop children's understanding of the cultural, historical and spiritual unity of the Belgorod region.
Event progress:
Presenter: Hello dear guests. We are glad to welcome you in our light and cozy hall. I would like to dedicate our today's event to LOVE - pure, selfless love.
Great and boundless is the world of God! God created the whole world for the life and benefit of people - for each of us. God loves us so infinitely! And if we love God and live according to His laws, then much that is incomprehensible in the world will become clear and understandable to us. We will love the peace of God and will live with everyone in friendship, love and joy in our native land.
Child reads a poem
Fills with clear light
The sun is blue.
I am with you native land,
I'm glad I live.
You are bright and you are beautiful
Russian land.
I love you Russia
My motherland!
Children sing the song "My Russia".
Instructor for physical culture reads a poem by A. Dementiev "Russia":
… We have been carried by the winds on the earth since childhood.
I listened to the forest and hugged the grass.
Still not knowing what is called Russia
That blue world that I live in.
Russia began at the threshold,
And my heart continues.
She was both a field and a road,
And a rainbow bent over the village,
And the echoing river that ran in the distance,
And what I thought then
What puts out the glow of a fire in the sky
Her unstoppable water.
Dawn poured into the heart of Russia,
Isn't that why my love
So inseparable from oblique downpours,
With a spill of herbs and the smell of bread.
And it seemed to me - there is no limit to her,
And in the spring I saw in reality -
Under the sails of our white apple trees
Russia was sailing into the blue.
Years have passed: I traveled half the world.
Been to the edges and close and strangers,
Where they know about Russia by rockets,
Yes, on the graves of my peers.
And I believed - there is no limit to her!
And no matter whose country meets us, -
Russia is everywhere, no matter what you do with it -
She spread in the hearts of people.
Presenter: Motherland - how much meaning in this word. Endless fields, flooding rivers, a couple of whitening birches, and the house in which I grew up. All this is my homeland - the creation of God. Showing love for the Supreme Creator, man erected God's temple.
Dear guests, I propose to make a trip to the temples and cathedrals of the beautiful city of Belgorod.
Slide #1
TRANSFORMATION CATHEDRAL.
The Church of the Transfiguration of the Lord was built in 1813 at the expense of parishioners on the site of a dilapidated wooden church, designed by Kharkov architect Yevgeny Alekseevich Vasiliev. In the late 1920s, in connection with the closure of the Trinity Cathedral, the Transfiguration Church received the status of a cathedral. In 1962, the Transfiguration Cathedral was among the churches to be closed and was transferred to the Belgorod Regional Museum of Local Lore. On August 19, 1990, on the patronal feast, a divine service was performed at the walls of the temple. Since September 1990, a phased transfer of the cathedral to the Church has been carried out. By September 1991 the temple was completely vacated in connection with the Second acquisition of the relics of St. Joasaph Bishop of Belgorod. On September 17, 1991, with the participation of His Holiness Patriarch Alexy II of Moscow and All Russia, the relics of St. Joasaph were solemnly transferred to the Transfiguration Cathedral.
The child reads the poem "Belgorod":
Everyone knows the White City:
And in the villages and in the Kremlin!
Belgorod is his name
We are lucky to live here.
Look from above
Flowers all over the city
Red and blue
Ah, how beautiful!
Mom and I go to the zoo
Mashuta the bear is there.
She is fierce and evil
Although, it's funny!
In the central park of the town,
It is built for children.
And all day long there is laughter
This is how Belgorod is set up.
Thanks to everyone who lives here
Who is building the White City!
For the fact that our city is blooming,
For being forever young!
Slide #2
SMOLENSKY CATHEDRAL.
The temple was built in honor of the sign that took place in 1703 from the icon of the Smolensk Most Holy Theotokos. According to legend, on the night of October 1-2, sentry Methodius Ivanov saw how a bright light shone from the image of the Smolensk Mother of God, which was located at the city gates, and a wax candle was lit from it. In 1703, a chapel was built on the site of this event. In 1705 a wooden church was built, and in 1727 a stone cathedral was laid. During the Great Patriotic War, the cathedral was badly damaged. After the war, in 1958 and 1974, attempts were made to blow up the cathedral. In the 1980s the building was restored for an organ hall. In 1991, the temple was returned to believers.
The child reads the poem "Belogorye":
I'm going through the forest, I'm going through the field,
I'm going to Belogorye.
I'll look at the native land:
What a miracle before me!
To the left is a white mountain
And from the nearest hillock
Brook like a tomboy
Rushing to the Seversky Donets.
Ahead - a village in the gardens
Reflected in the ponds
And the little church
Illuminates people's souls.
And thought about it-
Good in the native land.
slide number 3
CHURCH OF THE MARTYRS OF FAITH, HOPE, LOVE AND THEIR MOTHER SOPHIA.
The foundation stone was consecrated in May 1997. Earthworks began in 2005. The project of the temple was approved for a long time, so the main construction was started in 2008. On May 15, 2009, there was a fire and the temple was almost completely burned down. It was under construction at the time of the fire. 17 domes that have already been installed were brought from Volgodonsk. Almost a year later, the temple was rebuilt after a fire and completed. On May 2, 2010, His Holiness Patriarch Kirill of Moscow and All Russia performed a great consecration of the church in the name of the holy martyrs Vera, Nadezhda, Lyubov and their mother Sophia on Kharkov Hill in the city of Belgorod and the Divine Liturgy in the newly consecrated church.
slide number 4
CHURCH OF GEORGE THE VICTORIOUS
In the southern microdistrict of Belgorod there is an amazing Temple of the Great Martyr George the Victorious. On May 25, 1997, a stone was laid for its construction. In 2001, its construction was completed by the architect L.I. Kolesnikova. It is made in the traditions of ancient Russian building art, the temple is wooden. Its design is elongated from west to east, consists of gilded domes, a "four", a tent-type bell tower. With the blessing of the Archbishop of Belgorod and Starooskolsky John on Koroleva Street, the construction of the Spiritual and Educational Center in the temple complex in the name of the Holy Martyrs Faith, Hope, Love and their mother Sophia began. Near the Temple there are chapels of the Life-Giving Trinity and in honor of St. Seraphim of Sarov. The Chapel of the Life-Giving Trinity was consecrated in 1999, when the Temple began to be built. Believers from the nearest microdistrict of Kharkovskaya Gora came to her for worship. The Chapel of St. Seraphim of Sarov was consecrated on August 4, 2003 by Archbishop John of Belgorod and Stary Oskol.
Dance "Belgorod - my favorite city."
slide number 5
CROSSBOW CHURCH.
It was built at the expense of Countess A.V. Lastovskaya and merchant brothers Nikolai and Yegor Mukhanov in 1863. The main shrine of the temple is the miraculous Cross, sent to the landowner Yuri Vyrodov by his brother, a novice of the Athos monastery. (Dated in the first half of the 18th century). But the landowner did not have reverence for the shrine and one day, after an unsuccessful hunt, he ordered the Cross to be thrown into the swamp. The miraculous discovery of the desecrated shrine occurred at the end of the 18th century. The blind man, who heard in a dream a promise that he would be healed if he found and carried the Cross out of the quagmire, immediately received his sight when he touched his find. Many cases of healing from various ailments have been witnessed in front of the Koshar shrine. During the Soviet years, the temple was closed for a very short time. He was not subject to ruin. It has preserved several ancient icons. For example, the icon of the Mother of God "Quick to Hear", the image of the Archangel Michael. In 1997, a Sunday school for children and catechism courses for adults were opened at the church. The temple is an architectural monument of the eclectic era. The decor of the temple is dominated by architectural elements from Russian architecture.
Dance with headscarves.
Presenter: Dear guests, at the end of our event, we would like to wish you pure and sincere love. Love and be loved!
The child reads the poem "On Good":
In desperation, we often notice
That there is no strength to break the troubles of the ring,
And in every person we meet
The face of the enemy is an unkind face.
We often do not remember the commandments of God:
That we must love our neighbor,
We consider everything a lie, deceit, a lie,
And do not turn back evil thoughts!
You can't live by the laws of a wolf pack.
How they crucified, remember Christ!
Let's be more merciful, people will become.
After all, life is very difficult.
Let's take pity on the mourners
Let's cry together over someone else's misfortune.
And we will take part in the life of our neighbor,
Let's fill our hearts with living water!
Golovacheva I. N., music director
NDOU "Orthodox Kindergarten"
"Christmas" Belgorod
The city of Belgorod is rightfully considered one of the centers of Orthodoxy in Russia. Today in this beautiful Russian city there are several dozen Orthodox churches and monasteries. These are the preserved ancient stone temples, and not so long ago erected modern churches. All of them create a unique image of Belgorod and are its spiritual and cultural centers.
Belgorod Transfiguration Cathedral
So, the largest church in Belgorod is the Transfiguration Cathedral. It was erected according to the project of the architect E. L. Vasiliev on the site of a dilapidated wooden church, in 1813, at the expense of the parishioners.
The Transfiguration Cathedral is a two-story stone building with a bell tower in the spirit of provincial Russian classicism. The interior of the magnificent decoration of the cathedral is made in the spirit of "new Russian splendor".
In the late 1920s, when the Trinity Cathedral was closed, the Transfiguration Church received the status of a cathedral, but in 1962 it was also closed.
Only in July 1991 was the cathedral completely returned to the faithful, and in September of the same year the relics of St. Joasaph were solemnly transferred here.
Smolensky Cathedral in Belgorod
Belgorod Smolensky Cathedral, located on Grazhdansky Prospekt, belongs to one of the oldest temple buildings. The first Smolensk church, then wooden, was built on this site in 1705, and twenty-two years later, in 1727, a stone church was laid in its place. It was a two-story building with an altar of the icon of the Most Holy Theotokos of Smolensk, called "Hodegetria", which means "Guide", on the lower floor, and on the upper floor with the altar of the supreme holy apostles Peter and Paul.
True, over time, already in the 19th century, the Smolensk church underwent quite significant changes. If initially the techniques of Russian architecture of the late 17th century were used in the decoration of its facades, then later they were replaced by classical techniques of the middle of the 19th century.
After the revolution, the church was plundered, and during the war years it was significantly destroyed. In the 50s and 70s, even attempts were made to completely destroy it.
But already in the late 1980s, the situation in the country changed and the church began to be restored. In 1992 it was handed over to the diocese, in 1994 its lower church was consecrated, and in 1996 its upper church.
Today there is a Sunday school, courses of psalmists are open.
Belgorod Assumption-Nikolaev Cathedral
Another ancient cathedral of Belgorod, Uspensko-Nikolaevsky, has an interesting history, because it owes its appearance to the Sovereign Peter I himself, who donated one hundred rubles for its construction. It happened in June 1701, and a note about this significant event was kept in the altar of the cathedral for 200 years.
It was built within just a few years and became one of the most beautiful and richest temples in Belgorod. So it was until 1930, when crosses were thrown from its golden domes, the unique bell tower was destroyed, and the cathedral building itself was turned into a prison, the prisoners of which were clergymen and believers. After the war, a bakery was equipped here, and only half a century later, the Assumption-Nikolaev Cathedral was recognized as a monument of history, culture and architecture and taken under state protection.
In the early 90s of the last century, around the Assumption-Nikolaev Cathedral, the construction of the female Marfo-Mariinsky Monastery began, to which it was transferred.
Exaltation of the Cross Church in Belgorod
The main shrine of the Belgorod Holy Cross Church is the miraculous Cross, dating from the first half of the 18th century. The shrine was sent by a novice of the Athos monastery to the landowner Y. Vyrodov, his brother. Today, this Big Wooden Cross is in a wooden icon case to the left of the iconostasis. It has a well-preserved ancient painting depicting the crucifixion of Christ.
The church itself was built in 1863 at the expense of merchants Nikolai and Yegor Mukhanov and Countess A. V. Lastovskaya. Today it is recognized as an architectural monument.
St. Michael's Church
An important architectural monument is the active St. Michael's Church, built in 1844 with donations from parishioners and the funds of the Belgorod merchant M.K. Machurin in the suburban Belgorod settlement Pushkarnaya.
This is a stone double-altar church, in which the main altar was consecrated in honor of the Archangel Michael, and the side altar in honor of the venerable martyr Princess Elizabeth. Of particular interest is its four-tiered iconostasis, made in the middle of the 19th century in the Baroque style.
Joasaph Cathedral
An ancient iconostasis dating back to the 19th century has also been preserved in the Joasaph Cathedral, located at the New City Cemetery.
This is one of the ancient Belgorod cathedrals, built in 1799 at the expense of parishioners.
Church of the Archangel Gabriel
Among the modern Belgorod churches, it is worth noting the Church of the Archangel Gabriel, built on the initiative of the governor and consecrated in 2001. It is located on the territory of the Belgorod state university, or rather, its campus. Today the church carries out an important missionary activity, holding numerous conferences, seminars and lectures with students and teachers of universities in Belgorod.
A. Krupenkov.
(According to I. Kulegaev)
Community monastery
(Holy Trinity Monastery)
Cathedral street
(Not preserved. It was located in the quarter: V. I. Lenin Avenue (now St. Trinity Boulevard - Frunze St. (now Glory Ave.), Bogdan Khmelnitsky St. - Chernyshevsky St. (now St. 50th Anniversary of the Belgorod Region).
a) The main altar in the main church (in the courtyard) in the name of St. Trinity, from the south. sides in the name of the Mother of God and the third - over the tomb of St. Joasaph - in the name of the Last Judgment. This temple was begun by construction in 1690. It was consecrated in 1707. The incorruptible relics of St. Joasaph. In the same church, the miraculous icon of St. Nikolai Ratny, transferred in 1765 from the abolished Root Hermitage (the village of Ustinka, Belg. near, 30 versts from Belgorod, where a religious procession is held annually on May 5, returning to Belgorod on May 10-11). In the monastery fence in the east stands the bishop's house (part of the upper floor is wooden), built by Bishop Vladimir; the other part of the house remained untouched along with the stairs to the second floor.
This main church of the monastery at the beginning of the history of B. was in the cathedral fortress. In 1751 After correcting the dilapidated parts (almost the entire roof was rotten), Bishop was re-consecrated. Ioasaf Gorlenko. It was re-consecrated after the restructuring of the upper levels by Bp. Haggai in 1782 Bp. Sergius was again renovated and consecrated in 1864. Finally, the last repair (in its present form) was carried out in 1897-98 under Bishops Juvenaly and Lavrenty; the last one in 1899 and consecrated the renovated temple. By the way, in the walls of this temple there are passages with stairs leading underground; It is believed that from here it was possible to get to the river during the siege. Vezelke for water.
The date 1860 refers only to the current stone building; from other documents it is known that until that time there was a wooden cathedral fortress church about a hundred years ago, which dilapidated, was destroyed and renewed again several times. It can be positively said that this Trinity Church, like a fortress church, was built simultaneously with the foundation of the city in 1593. When the diocese was established in B., this temple in 1667 was elevated to the level of a cathedral; such an appointment was indicated to him by Tsar Alexei Mikhailovich, who donated to him a silver-gilded cross with an inscription that has survived to this day. For the premises of the metropolitan and his clergy, the former voivodship house (part of the present bishop's house) was assigned. The chapel in the name of the Last Judgment was built in 1755 by the brother of St. Joasaph, Colonel Andrei Andreevich.
b). To the south-east of the cathedral church stands (facing sideways onto Sobornaya Street) a stone church with a wooden vault in the name of the Sign of the Most Holy Theotokos (like a shortened Znamensky Cathedral in the city of Kursk). It was built by the efforts of Archimandrite Elpidiphoros as warm and consecrated to her. Iliodor in 1835. There are two thrones in it: the main one in the name of the Sign, and the southern chapel, transferred from the choirs located in the western part, in the name of St. Nicholas.
in). The Bishop's Home Church was built in honor of Sts. Anthony and Theodosius in 1706-8; then it was abolished and renewed again. In its present form with the throne, already in honor of St. Tikhon of Zadonsk, it has existed since 1864 (it was built from cells by Bishop Sergius).
The monastery bell tower has the best ancient bells; a large one in 1100 p[uds] was donated by the merchant N. Chumichev.
Kelliot Monastery for Women.
(Belgorod Christmas-Bogoroditsky Convent)
(Not preserved. It was located on the site of the current Regional Drama Theater named after M. S. Shchepkin)
There are about 800 monks who are engaged in the decoration of icons, the preparation of artificial flowers, Easter eggs, embroidery, etc.
There are two churches in the city. The monastery was founded in 1622 by Apollinaria Prytkova. At first the monastics were in poverty; so in 1673 the abbess asked Tsar Alexei Mikhailovich for salt and she was granted 5 pounds. In 1717, Metropolitan Hilarion of Belgorod donated a forest dacha to the monastery (now it exists under the name "Loga" 7 versts from B. to the north), the townspeople (Count Chernyshev, merchants) began to help - and the monastery recovered. Vetka schismatics were imprisoned in it (in 1766) ?, since 1803 the Georgian queen Maria with her daughter Tamara.
The currently existing churches of the monastery:
a) inside the fence (round) - built by the townspeople in 1820 in honor of the Nativity of the Virgin, with aisles: southern - in honor of the great martyr. Catherine and northern - in honor of St. Alexey;
b) on the s.-v. corner of the fence is a warm church in the name of the Conception of St. Anna; built in 1838 by the merchant Nikolai Chumichev; aisles in it: on the south side - in the name of the Korsun Mother of God, and from the north. - in the name of the Great Martyr Catherine.
In the "Log" of the monastery there are two churches (there are about 10 cells with more than 50 monastics): a cold one in the name of the Korsun Mother of God, built in 1832, and a warm one in the name of the Image of the Savior Not Made by Hands, built in 18G6 at the expense of the monastery and benefactors.
In the "Log" every year, several times during the summer, from the monastery are made religious processions with the revealed icon of the Mother of God of Korsun (in the cold church "Loga" there is a well on which this icon appeared). These passages are especially solemn on August 16 and October 9, when almost the entire nunnery goes.
Good bells and artistic ringing of nuns.
Smolensk Cathedral Church(two-story)
Smolenskaya street
(Restored in 1992. Frunze St. (now Glory Ave.).
It was built in 1737 by parishioners on the site of a burned-out wooden one, which was built in 1705. In this temple, the ancient miraculous icon of the Smolensk Mother of God, which stood in the niche of the gate of the Belgorod fortress (the steppes of Belgorod ended here). A hundred steps from the church, on the boulevard, there is a stone chapel, created in 1903 by the merchants Machurins on the site of an ancient wooden one with a well, where from time to time they transfer miraculous icon to perform prayers. Thrones in the Smolensk Cathedral:
a) on the top floor - in honor of St. Peter and Paul and
b) in the lower - in honor of the Mother of God of Smolensk and the Archangel Michael.
Assumption-Nikolaev Cathedral Church
Street Battalionnaya
(Pushkin St., 19)
It was built with the efforts of parishioners and the assistance of Peter I, who donated 100 rubles. (A board on the pediment). There is a legend that the soldiers of the Belgorod garrison built it. In the cold (summer) part of it, there is an ancient, extremely skillful carving of the iconostasis; the bell tower is noticeably inclined to the eye with loopholes. Thrones:
a) the main one - in honor of the Dormition of God [mother],
b) in the name of St. Nicholas (in warm) and St. John the Baptist. Parishioners - residents of the former suburb Zhiloy.
Tikhvinskaya (Georgievskaya) Church
Cathedral Square
(Not preserved. It was located on the site of the current hotel "Belgorod")
It was built in 1761 by the efforts of the Belgorod governor G. I. Shakhovsky. Obligatory parishioners were at first officials of the provincial administration (after B. was renamed into a county town). Thrones three:
a) the main one - in the name of B. M. Tikhvinskaya,.,
b) in the name of the Vlkmch. [great martyr] George and
c) in the name of ap. Philip.
In 1911, a new fence was erected by the merchant Frolov.
Church of the Transfiguration (two-story)
Staro-Moskovskaya street
(St. Tankist Popov, 11)
The second floor - choirs with two altars in honor of the wives of the Myrrh-bearers and the Epiphany - was built in 1813 in the Byzantine style, it resembles the church of St. Sophia in Constantinople. Below are three thrones:
a) the main one - in honor of the Transfiguration of the Lord,
b) in honor of the Sign of B. M. and
c) in the name of the prophet Elijah.
Church of the Intercession. Modern look.
Photo from the site http://russian-church.ru/
Intercession Church.
Street Battalionnaya
(Pushkin St., 19)
It was built at the expense of parishioners in 1791. The main throne in the name of the Intercession Pr. Virgin, southern and northern aisles in the name of St. Mitrofania and Tikhon of Zadonsk.
Assumption (Mikhailovskaya) Church
Mikhailovskaya street
(Not preserved. It was located at the corner of the current Lenin Avenue and Kirov Street (now Belgorod Regiment Street).
Built in 1817 by the parishioners and the merchant Nikolai Chumichev. Three thrones: the main one - in honor of the Assumption Mother of God, southern and northern - in the name of the Archangel Michael and in the name of the Volkmch. Barbarians. According to the external architecture - the most elegant church, according to the harmony of the contours, it resembles the Kyiv church of St. Andrew the First-Called. AT last years the inside is well painted with copies of the best church paintings (copies from paintings by Nevedomsky, Vasnetsov, etc.). Above royal doors there is an icon of the Assumption, which solemnly descends on a wide ribbon, but time all-night vigil under August 15th. There is a lake in the fence, now heavily polluted, but once clean water(springs) and, according to legend, healing. The legend, which is not based on anything, says that on the site of the lake there was a church that sank underground during one of the raids of the Tatars. The petty-bourgeois church is assigned to this church. N. Chumichev almshouse (on the opposite corner of Emperor Nicholas II street)
Vladimir (Sergius) Church
Sergievskaya street
(not preserved. It was located at the corner of the current Communist (now Preobrazhenskaya) and Kirov streets (now the street named after the Belgorod regiment)
Built in 1792 by the parishioners. It consists of two parts (the front was previously warm). In the eastern half (summer) the main throne is in honor of the Vladimir Mother of God, the second in the name of Sergius of Radonezh; in the western half (in the form of a house church) in the name of the miracle of Archangel Michael p in the name of martyr. [Martyr] Sophia and her three daughters. In the fence, planted with trees, the remains of a rampart or trench.
Nicholas Cemetery Church (since 1962 - Nikolo-Ioasafovsky Cathedral) Modern view. Photo from the site http://russian-church.ru/
Cemetery-Nikolaev Church.
Staro-Moskovskaya street
(Tankista Popov Street. Old City Cemetery)
Built in 1799 by the citizens; incomeless. Two offices: in the eastern part (summer) the main throne in the name of St. Nicholas, south and sowing in the name of svmch. Harlampy and St. John the Long-suffering, the fourth (in warm) - in the name of John the Baptist.
Entry Church.
Vvedenskaya street
(Not preserved. It was located at the corner of the current V. I. Lenin Avenue (now Grazhdansky Ave.) and Vorovskogo St. (now Kn. Trubetskoy St.).
Built in 1777 by the parishioners. Consists of two parts: southern (former winter) and northern (former summer), connected by arches. In it, in one of the niches, there used to be a statue of the Savior in scarlet and a wreath of thorns, made rather crudely; she usually showed up on Passion Saturday. During the repair of the church at the end of the last century, they found in the wall old gospel and some liturgical supplies.
Paraskevo-Pyatnitskaya (Nikolaev, Women's Diocesan School) Church.
Nizhne-Nikolskaya street
(Not preserved. It was located on Pugacheva Street, the territory of the present cannery)
It was built in 1768, at the expense of citizens, on the site where, by order of Tsar Boris Godunov, in 1599, the Nicholas Monastery with a wooden church was created. The monastery was abolished in 1843; in the same year, a theological district school (bursa) was opened in the buildings of the monastery, which was transferred to the premises of the seminary in 1883 (after the latter was transferred to Kursk); after that, the diocesan almshouse was placed in the buildings. For some time, the buildings of the abolished monastery were rented out to local artillery. In 1907, after a solid renovation, all the premises were given over to the women's diocesan school. The estate is very large, on a raised block; surrounded by an ancient claim wall with towers at the corners. Foundations found in the yard during excavations brickwork and coins. There was a large archive of the abolished monastery, but it was either taken apart or damaged. The church has two large (behind the kliros) icons: St. Nicholas (built in the reign of Alexander I in 1803) and the Mother of God. The latter in the past, in the summer, was often transferred to the well of the sl. Pokrovskaya (Podbelinskaya). In the middle of the last century, a large cross found in Koshary was placed in the same temple (now it is constantly there, and its copy with a good letter is in the Nicholas Church). In this church there were many ancient liturgical books (of the late and middle of the 18th century) and handwritten square notes (monastery heritage), ancient vestments and liturgical objects. Thrones in the name of St. Nicholas and Vlkmch. Paraskeva. Two sections - summer and winter. The latter, in the form of a house church, was built for the students of the theological school already in the 19th century, but now services are not performed in it.
Petropavlovskaya (in Savina)
Petropavlovskaya street
(Not preserved, located at the corner of Litvinov (now Belgorodsky pr.) and Kalinin)
Built in 1777 by parishioners; thrones: in honor of Peter and Paul, in honor of the Kazan B. M. and in honor of the Epiphany of the Lord.
Three Saints (new, in Savina)
Trinity Street (Trekhsvyatitelskaya)
(Not preserved, was located at the corner of the current Oktyabrskaya and Razdolnaya streets)
It was built in 1874 at the expense of the merchant Fyodor Morozov. There is good painting by students of the academy. There are three thrones: in the name of three saints (Basil the Great, Gregory the Theologian and John Chrysostom), St. Andrew the First-Called and Theodore Tiron.
Church in the male gymnasium (Evgenievskaya)
Georgievskaya Square
(78 Kommunisticheskaya St. (now Preobrazhenskaya); the right side of the building of the current faculty of the All-Union Correspondence Institute of Finance and Economics (now the Social and Theological Faculty of BelSU)
In honor of St. Evgeniya.
Church at the spiritual school.
Cathedral street
(Not preserved. It was located on the current V. I. Lenin Avenue (now Grazhdansky Ave.) between B. Khmelnitsky and Chernyshevsky streets (now the street of the 50th anniversary of the Belgorod region).
At the theological school there was a church, abolished by Bishop. Pitirim, when parallel classes of the Kursk Theological Seminary were established in B. Its altar remained closed, and the premises were given over to classes.
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